31/10/2026
The Man Who Strangled 100 Women & Burnt their Bodies
Today is Samhain or All Hallows Eve (Halloween) and we share some stories of Fife and Scotland's darker side.
'Samhain is an ancient Celtic spiritual festival marking the end of the harvest season and the beginning of winter, or the darker half of the year. The Celts also viewed Samhain as a liminal time when the boundary between our physical world and the spiritual Otherworld grew thin. Souls of the deceased were believed to return to their family homes. During this time harmful spirits and mischievous fairies were also free to cross over. '
In 17th century Scotland there lived a stout and fierce man with dead eyes who travelled Fife, from town to town strangling women using a gruesome wooden and chain metal garotte.
From Lairds to Common Folk everybody knew the man of the dead eyes; he was avoided by all and only spoken to out of necessity. Rather than face the gallows he was rewarded for his murderous work with food, lodgings and coin.
His method was to tie a women to a stake or a chair with a post behind, and strangle her by twisting and turning the garrotte (Wirreit), presumably as quickly as possible to reduce her screams and suffering. After the woman's gurgling subsided he would torch the co**se, sometimes by placing it in a tar barrel with peat and wood, and other times setting it alight at the stake, the woman having been smeared with tar before ex*****on.
Over 2,500 people met similar horrific ends in Scotland, 500 in England and 40,000 to 60,000 in Europe. Most of the victims were working or lower class women. In Kirkcaldy 18 people were executed for witchcraft including, Margaret Douglas, Margaret Lindsay, Isobel Thomson, Issobell Rannaldson,
Margaret Reid, Alison Dick &
William Coke.
The ex*****on site was either at Kirkcaldy's market cross (Mercat) or on communal grounds often near the shore to allow a large public crowd to gather and watch.
Of course the man of the dead eyes the subject of this story is a ex*****oner of 'convicted witches', a necessary profession in the dark times of witch hunting.
It is hard to imagine a more horrible death. Often the conviction followed weeks of torture and sleep deprivation before the woman could take no more and falsely confessed. Her physical, mental and spiritual state will have been shattered; forsaken by her neighbours, community, possibly her friends and family, and her church and civic leaders. If a devout Christian she will have probably believed God had also forsaken her. What point allowing the torment to go on?
What do we make of the ex*****oners, witch prickers, and harsh judges, the Scottish law makers, the leaders of the Church of Scotland and the local clergy, who facilitated the witch hunts, raised witchcraft hysteria and participated in the persecution and killing of women in their local communities?
It is said 'the men who took life as a profession—such as ex*****oners, witch-prickers, and harsh judges—were frequently thought to be shadowed, or even physically mimicked, by a shape-changing demon. This entity would urge them toward greater cruelty or drive them to madness and su***de once their grim work was done.' The evil Red Cap was one such demon.
Were the church and civic leaders just ignorant, superstitious educated men? Or was the Deil and his demons whispering in their ears? Or was it simply a revelation of the evil side of humanity on a mass scale as we still sadly see today? Fear not the supernatural beasts, for the monsters who look like us are already amongst us.
Attached are extracts from the Kirkcaldy Burgh Records of the witch hunts. They speak for themselves. The itemised accounting record is maybe the most disturbing part of the records; an atrocity matter of factly recorded in the financials. In relation to the ex*****on and burning of Alison Dick and William Coke:
'10 loads of coal to burn them. 5 merks.
Tar Barrel. 14 shillings
To him that bought the ex*****oner. 58 shillings.
To the ex*****oner for his paines. £8.14 shillings.
To his expenses here. 16s 4d.
Church and Parish of Kirkcaldy.'
There is still today no dedicated witch memorial stone or monument in Kirkcaldy to remember the accused witches and their unjust treatment and suffering. JD