Tuan Rahim

Tuan Rahim Stories of Sri Lankan food, culture, and memory. Exploring how history, colonial influence, and tradition shape what we eat today.

It’s late evening at Galle Face, the modern facade of urban Sri Lanka. Located at the heart of the commercial capital of...
18/03/2026

It’s late evening at Galle Face, the modern facade of urban Sri Lanka. Located at the heart of the commercial capital of Colombo. The sea is dark, the wind carries the smell of salt, and somewhere down the line of carts a man is dropping batter into hot oil.

The sound comes first! That sharp hiss when the isso wadey hits the pan. A few minutes later, someone hands you a paper plate, it’s a hot dhal fritter, 2-3 prawns on top, chopped onions, green chilli, and lime squeezed over the whole thing.

You take a bite while standing by the ocean.

It’s messy, crunchy, it’s perfect.

My oldest memories of visiting Galle Face are tied up with Isso Wadey. Food has a strange way of holding on to memories, history, and culture.

Long after buildings disappear and borders change, the food remains, quietly carrying pieces of the past.

Some might look simple, but behind it lies centuries of trade, migration, colonisation, improvisation, and survival. In Sri Lanka, this is especially true.

What we eat today is not just the story of a cook or a chef. It’s the story of an island that has been visited, traded with, conquered, and reshaped for centuries.

You can taste it if you pay attention.

In a spoonful of pol sambol (spicy coconut relish) there is the Portuguese introduction of chillies to Asia. In a plate of lamprais (Dutch Burgher rice baked in banana leaf) there is the legacy of colonial kitchens trying to recreate European comfort food with local ingredients.

Even the everyday rice and curry is less a recipe and more a living archive of regional cooking traditions that evolved over generations.

But something else is happening today.

The food many of us grew up with, the flavours that defined childhood are slowly changing, disappearing, or being reinvented.

The roadside stalls that used to sell Highland Milk Bottles & Saruwath (rose syrup drinks with Basil seeds) now compete with bubble tea shops and cafes. The bakeries that once smelled of butter cake and freshly baked buns now stock donuts & cheesecake.

Some of these changes are exciting. Others feel like we are quietly forgetting something. And nostalgia has a way of creeping in when that happens.

You start remembering the string hoppers your grandmother served before school.
The late-night kottu that somehow tastes better at midnight than it ever does during the day.

Food becomes memory.

But the story of Sri Lankan food isn’t just about the past.

Across the island, a new generation of cooks and chefs are beginning to ask different questions.

What happens when traditional dishes are reinterpreted? Where are the authentic ingredients, and what replaced them? When can we push Sri Lankan Food forward?

From small kitchens to ambitious restaurants, chefs are beginning to explore the possibilities of Sri Lankan cuisine in new ways, elevating familiar dishes, rediscovering regional traditions, and presenting the food of the island with a confidence that feels long overdue.

For years, I’ve been documenting stories as a filmmaker/Storyteller, travelling, filming, talking to farmers, and sitting down at tables across Sri Lanka.

What interests me most isn’t just what people cook.

It’s how food changes over time.

How colonial kitchens shaped local dishes, how migration influenced flavour, how street food evolved, how nostalgia reshapes what we think of as authentic.

And how a new generation is beginning to reimagine Sri Lankan food for the future.

This publication is where I want to explore those stories.

The past: the histories hidden inside familiar dishes.
The present: the food culture shaping the island today.
And the future: the cooks and chefs pushing Sri Lankan cuisine to the next level.

Because food is never just food.

It’s history you can taste.

And every dish, no matter how ordinary it seems, carries a story worth telling.

Traditional Omakase... You sit down, you let go, no ordering, no menu's and you eat what is placed in front of you. Ther...
18/03/2026

Traditional Omakase... You sit down, you let go, no ordering, no menu's and you eat what is placed in front of you. There’s something deeply uncomfortable about that idea. Especially today.

We live in a world built on control, menus, filters, substitutions, “no onions please,” “extra cheese,” “less spicy.” We curate everything. Even our meals.
But then you walk into a small sushi bar. You sit at the counter.
And the chef doesn’t hand you a menu. He just looks at you.
And begins serving you...

The word Omakase comes from Japan. It literally translates to: “I leave it up to you.” It’s not just a dining style, it’s a philosophy, a quiet agreement between two people.

The chef says: Trust me.
You say: I will.

In Japan, this isn’t about luxury. It’s about respect.
Respect for the ingredients, the season, the craft and the years it took the chef to get there. An omakase chef might spend a decade just learning how to cook rice properly another decade mastering fish. By the time you sit in front of them, you’re not just eating food. You’re experiencing a lifetime of repetition, failure, discipline, and refinement.

And your role? To trust that process.
Why it feels so different is because it strips away something we’re used to having, Control!

Every piece placed in front of you is a decision you didn’t make, and that’s what makes it powerful. You stop consuming and start experiencing.

Sri Lankan's have our own version, you go to a rural village, for anything at all, chances are you'll get invited to have lunch or dinner with them. They don't need to know you, if you are there, you are their guest.

You don't ask whats for dinner, you just sit down and dine with them, you eat what’s cooked, you trust the hands that made it. There’s always been an unspoken understanding, You are being fed, respect it, eat, thank them once done!

Omakase Is a Reminder That food doesn’t always have to be controlled.
Omakase isn’t about sushi, It’s about surrender, about sitting in front of another human being, and saying:

“I trust you to feed me.”
and in a world obsessed with choice that might be the most radical thing left.

hashtag hashtag hashtag hashtag hashtag hashtag hashtag hashtag hashtag hashtag

The first string hoppers I remember were made by my grandmother. We lived in a house that sat on a massive piece of land...
19/01/2026

The first string hoppers I remember were made by my grandmother. We lived in a house that sat on a massive piece of land. Massive in the way only childhood memory can measure things. Twenty jackfruit trees. A dozen coconut trees. Mango trees. Rumpe. Curry leaves. Everything you needed grew somewhere around us.

My entire mother’s side lived together, grandparents, my mother, her seven siblings, and all of us grandchildren under one roof. It was noisy. Crowded. It worked.

My grandmother woke up early. Always before the rest of us. And she made string hoppers from scratch.

Not the oversized ones you get now. These were small, about the size of my palm when I was seven or eight. One bite. Warm. Soft. Steamy in a way that’s hard to describe, but impossible to forget.

She soaked rice overnight. Pounded it in a mortar until it became flour. Real rice flour. She mixed it with water and salt until it reached the right texture, soft, squeezable, alive.

Then came the Idiyappam Vangedia.

At first, it was bamboo. Rice dough inside. Pressure from above. A wooden disc with holes at the bottom. Out came thin strands, like vermicelli, landing in careful circles. One turn. Two turns. One string hopper.

Later, it became steel. Like a manual coffee grinder. Same principle. Less romance.

Each string hopper was placed on a small rattan steamer. Then stacked. Then steamed.

She made hundreds. Two hundred some mornings. Enough for a family of ten and then some.

While they steamed, she checked the coconuts. We had plenty. Fallen. Stored. She tapped them one by one and picked the youngest “kalatipol” That became pol sambol.

I ate string hoppers in many ways.

With pol sambol folded like a taco, followed by a sip of hot Ceylon milk tea.

With kirihodi, white, fragrant coconut gravy, sometimes with kathurumurunga kola.

With pol sambol and a properly spicy beef curry, babath, or oxtail.

And sometimes my favourite soaked in coconut milk with a sprinkle of sugar.

Then we moved.

Closer to school. Closer to work. Further away from that kitchen.

String hoppers started coming from shops. Bigger. Heavier. Cheaper.

Rice flour slowly disappeared, replaced by wheat flour. Easier. Faster. More profitable.

Wheat flour string hoppers aren’t terrible. But once you’ve eaten rice-flour string hoppers, you know the difference immediately. Rice has texture. Character. Depth. Wheat just fills space.

As kids, during Vesak, we made lanterns and kites using පාප්ප, wheat flour mixed with hot water. Sticky. Cheap. Effective. Used instead of glue. Used to paste posters on walls and lamp posts.

Modern wheat-flour string hoppers taste like that.

Like paste.

What we lost wasn’t just flavour.
We lost patience. Process. Hands that understood pressure by instinct. Bamboo and rattan replaced by steel and plastic and speed.

String hoppers didn’t disappear.
Their soul did.

12/02/2025

කෝපි එකත් හරියටම සෙට්වෙන කෑම වර්ග මෙන්න

කැට් ෆිශ්?
07/02/2025

කැට් ෆිශ්?

06/02/2025

ලෝකේ ගොඩක් රටවල් වල තායි කෑම තියෙනවා, මිනිස්සු තායි කෑම ගැන දන්නවා. ඒත් ඇයි ලංකාවේ කෑම මෙච්චර ප්‍රචලිත නැත්තෙ?

Why do Sri Lankan’s love Chinese Rolls? If you’ve ever stepped into a Sri Lankan bakery or short-eat shop, or even a pet...
09/01/2025

Why do Sri Lankan’s love Chinese Rolls?

If you’ve ever stepped into a Sri Lankan bakery or short-eat shop, or even a petti kade on the side of the road, the smell of deep-fried, spicy nostalgia hits you before you even lay eyes on the glass display. There, between the fish buns and cutlets, sits the Chinese roll! golden-brown, breadcrumb-coated, unapologetically greasy. It’s a snack that needs no introduction to locals. But what makes this deep-fried shorteat so iconic? And how did it worm its way into the heart of Sri Lanka’s street food scene?

The Name Is a Lie (Kind Of)

Despite the name, Chinese rolls aren’t exactly Chinese. No dim sum cart in Hong Kong is rolling these out, no night market in Beijing is serving them up in wax paper. What we call a “Chinese roll” is a Sri Lankan invention, one of those delicious snacks that came about through migration, colonization, and sheer ingenuity. Some might say the name comes from Cantonese-style spring rolls introduced by Chinese immigrants, which were then hacked, fried, and repurposed to suit local palates.

Layers of Influence: The Birth of the Chinese Roll

Sri Lanka’s food culture is an unruly, stubborn, glorious mess of influences. Portuguese, Dutch, British, Indian, Malay, Chinese. The idea of stuffing something into dough and frying it isn’t revolutionary. From Vietnamese spring rolls to different pastries around the world, the concept exists worldwide. But here, in the island’s relentless heat, Sri Lankans took the idea, and cranked up the spice!

Some speculate that the Chinese roll owes more to European croquettes than Asian spring rolls, given its breadcrumb-coated, deep-fried exterior. But the filling, spiced chicken, fish, or vegetables, often mixed with mashed potatoes, screams Sri Lanka, packed with the kind of flavors that make you reach for a cup of sweet plain tea or milk tea to gently give another kick to your already burning tastebuds.

The Perfect Short Eat

Why is the Chinese roll so beloved? Simple. It’s portable, cheap, and deeply, undeniably satisfying. A meal in a few bites. You don’t need a plate, utensils, or a reason, just grab one from a bakery, bite in.

Unlike the dainty, delicate spring roll, Sri Lankan Chinese rolls go through a brutal double-frying process. Once to seal in the filling, and again after being coated in breadcrumbs, creating that unmistakable crunch. It’s this process that allows them to stay crisp even after being packed into an oil-stained paper bag, taken on a bumpy bus ride, and eaten hours later with the same satisfaction.

Why Do Sri Lankans Love Them So Much?

Affordability – It’s the people’s snack. Cheap, filling, and available at every hole-in-the-wall bakery across the country.

Flavor – The spicy filling wrapped in a crispy shell is a combination that just works.

Nostalgia – Many Sri Lankans grew up eating Chinese rolls at school tuck shops, office canteens, and family tea parties. It’s a taste of childhood.

Versatility – Breakfast, tea-time, post-work snack, or even as a drinking bite

The classic Chinese roll remains sacred, but modern takes have crept in. Some cafes now offer baked versions, some swap fillings for cheese, prawns, or even jackfruit. Health-conscious eaters might shun deep-fried snacks, but for many, a trip to a Sri Lankan bakery still feels incomplete without that first crunch of a perfectly fried Chinese roll.

Sri Lankan food thrives on reinvention, and the Chinese roll is living proof. It’s a borrowed idea, reshaped by time, necessity, and a love for bold flavors.

Sri Lanka and Thailand share much in common. Both tropical paradises draw thousands of tourists with breathtaking landsc...
04/01/2025

Sri Lanka and Thailand share much in common. Both tropical paradises draw thousands of tourists with breathtaking landscapes, vibrant cultures, and warm hospitality. Yet, when it comes to food, there’s a striking disparity. Thai cuisine has become global, with pad Thai, green curry, and tom yum firmly entrenched in menus from New York to Sydney. Sri Lankan food, on the other hand, despite its unique spice blends and rich heritage, remains relatively niche, its recognition lagging.

So, what gives Thai food its global edge? And more importantly, what can Sri Lanka learn from Thailand’s culinary rise?

A Tale of Two Destinations
Thailand's food success didn’t happen by chance; it’s a result of strategic effort. In the early 2000s, the Thai government launched the “Global Thai” campaign, aimed at increasing the number of Thai restaurants abroad. Under this initiative, aspiring restaurateurs were provided with funding, training, and even pre-designed restaurant templates. Thai embassies worked closely with businesses to ensure authenticity in ingredients and recipes, making “Thai food” synonymous with quality.

By contrast, Sri Lanka has had no similar nationwide push to export its cuisine. Tourists visiting the country marvel at the layers of flavor in a simple rice and curry spread, the street food drama of kottu roti, or the finesse of hoppers paired with lunu miris. But once they leave, the story of Sri Lankan food often doesn’t travel with them.

The Power of Storytelling
Thai food succeeded because it wasn’t just sold as food, it was sold as an experience. The rise of Thai cuisine coincided with the “exotic East” narrative that dominated global tourism campaigns. Pad Thai wasn’t just a noodle dish, it was a gateway to bustling Bangkok streets.

Sri Lankan food has stories too, but they often remain untold. A crab curry from Jaffna isn’t just delicious, it’s a story of resilience, of a community preserving its traditions through decades of conflict. Kottu roti isn’t just fast food, it’s a performance, with the clang of metal on a hot iron griddle echoing the heartbeat of Sri Lanka’s nightlife. And watalappam isn’t just dessert, it’s a tale of Sri Lanka’s Malay heritage, a sweet legacy of migration and cultural exchange.

The problem isn’t the lack of stories, it’s the lack of platforms to tell them and the lack of understanding of the importance of stories.

The Missing Link
Both countries are tourism giants, yet Thailand integrates food seamlessly into its travel experience. Cooking classes are a staple of Thai tourism, and street food markets are as much a tourist attraction as the Grand Palace or Chiang Mai’s temples. Food tours, cookbooks, and even Netflix specials have cemented Thai cuisine’s reputation.

Sri Lanka’s food tourism, meanwhile, remains underdeveloped. Travelers might stumble upon culinary gems by accident, but structured experiences, like food tours or cooking classes, are still rare to find. This lack of deliberate marketing means the food often takes a backseat to Sri Lanka’s other attractions, like beaches, wildlife, and heritage sites.

Case Studies: Marketing Thai Food on the Global Stage
The Rise of Pad Thai: During the 1930s, the Thai government, under Prime Minister Plaek Phibunsongkhram, promoted pad Thai as a national dish to unite the country and improve its global image. This intentional branding made pad Thai an ambassador of Thai culture, a dish everyone could love.

Thai Select Program: Managed by Thailand’s Ministry of Commerce, the program certifies restaurants worldwide for authentic Thai flavors, ensuring consistent quality. This helps travelers associate “Thai food” with a specific standard.

Global Media Representation: From Anthony Bourdain’s shows to Netflix’s Street Food, Thai food has been showcased extensively in global media. These portrayals connect the cuisine to stories of community, culture, and tradition.

Lessons for Sri Lanka
Create a National Campaign: Sri Lanka could benefit from a coordinated effort to promote its cuisine internationally. A program similar to Thailand’s “Global Thai” could train chefs, fund restaurants, and ensure the export of authentic Sri Lankan recipes.

Tell Better Stories: Sri Lanka’s food isn’t just about taste, it’s about heritage, resilience, and the interplay of cultures. Marketing campaigns should highlight these stories.

Collaborate with Media: Partnering with global food shows, bloggers, and YouTubers can give Sri Lankan cuisine the spotlight it deserves. Imagine an episode of Chef’s Table dedicated to Sri Lankan home cooks or a Netflix special exploring the island’s culinary diversity.

What’s Next for Sri Lankan Cuisine?
Thai food’s global success wasn’t just about flavor, it was about strategy, consistency, and storytelling. Sri Lankan cuisine has every ingredient for success, but it needs a recipe for global recognition.

In a world hungry for authenticity, the fiery sambols, creamy curries, and crispy hoppers of Sri Lanka have a fighting chance. The question isn’t whether Sri Lanka can compete, it’s when. Because when the world truly tastes Sri Lanka, it won’t just fall in love with the food; it’ll fall in love with the soul of the nation.

And maybe, just maybe, one day soon, Sri Lankan restaurants will stand shoulder to shoulder with Thai ones on every corner of the globe. Until then, let’s keep telling the stories—because where good stories go, people (and their appetites) will follow.

&curry

What Made the World Love Sri Lanka Before Instagram?Long before algorithms dictated what we see, before travel influence...
03/01/2025

What Made the World Love Sri Lanka Before Instagram?

Long before algorithms dictated what we see, before travel influencers made destinations go viral, Sri Lanka enchanted the world with nothing but its stories.

Picture this: an ancient sailor, exhausted and sunburnt, stepping off his ship onto this island’s golden shores. He smells cinnamon carried by the breeze, richer than any spice he had ever known. He must have stared at elephants roaming near river banks and waterholes like sentinels of a forgotten era. He must have watched the hills undulate with tea fields and listened to the echo of drums that seemed to beat in sync with the island’s heart.

These travelers, merchants, and wanderers didn’t have cameras or social media. But they had words. and their words traveled in all directions across continents. Stories of Ceylon’s spices so rare they were worth their weight in gold, gems that lit up royal crowns, and land so lush it seemed blessed by the gods themselves.

Sri Lanka became a mystique land, whispered along trade routes and inked into journals. When Marco Polo visited, he called it “the finest island of its size in all the world.” Ibn Battuta wrote about its grandeur and spirituality. The Dutch, Portuguese, and British—while they left scars—also carried back tales of this “jewel in the Indian Ocean.”

But what made Sri Lanka’s story so compelling?

It wasn’t just the tangible things, the spices, the gems, the breathtaking landscapes, it was the intangible magic of the island’s contradictions. It was a place where mountains met the sea, where the sacred coexisted with the chaotic, and where simplicity hid in profound beauty. Sri Lanka wasn’t just a destination; it was a dreamscape, a fantasy that goes into your unwritten adventures at that time.

In the pre-Instagram world, these stories built Sri Lanka’s brand. A brand rooted in authenticity, wonder, and a touch of the mythical. People didn’t come here for curated itineraries or influencer recommendations. They came seeking the stories they had heard about the elephants of Minneriya, the fortresses of Sigiriya, the serene beauty of Anuradhapura, the beaches, the coconut trees, the spices, the people, the hospitality, and of course the best tea in the world.

But here’s the question for us today: Have we forgotten how to tell those stories?

Modern storytelling has turned Sri Lanka into a collection of hashtags: , , . We’ve swapped raw, unfiltered wonder for polished filters. The stories are shorter now, the magic diluted.

What if we went back? Back to the way we once captivated the world not with perfection but with truth. Let’s talk about the kade at the roadside where strangers share tea. The tuk-tuk driver who knows every hidden beach (who hopefully won't overcharge the tourist). The temple rituals at dawn (the real ones, not the ones fabricated for the tourists) where faith and history collide in whispers and chants.

Sri Lanka’s greatest strength is its soul, a soul that can’t be captured in a square photo or 15-60 second reel. It’s in the imperfect, the unpredictable, and the deeply personal.

So, the next time you tell a story about Sri Lanka—whether it’s for a brand, a post, or just a conversation—ask yourself: Does it capture the magic of the old tales?

Because the truth is, where good stories go, people will follow.

Food Stories: Bread & JaggeryLong before sugar was a thing, Sri Lanka had jaggery. It wasn’t just a sweetener; it was a ...
03/01/2025

Food Stories: Bread & Jaggery

Long before sugar was a thing, Sri Lanka had jaggery. It wasn’t just a sweetener; it was a way of life. Picture a farmer climbing a kithul tree, balancing on a makeshift ladder, tapping the sap that would become liquid gold. It was risky, but it was worth it.

Jaggery wasn’t just a flavor; it was a connection. It sweetened tea, added flavor to desserts like dodol, and made its way into sacred offerings. It was natural, earthy, and wholly Sri Lankan.

But times changed. Sugar arrived, cheap and easy. It didn’t take long for the story to shift. Sugar became the modern, sophisticated choice. Jaggery was left behind, seen as rustic and old-fashioned. The trees still stood tall, the sap still flowed, but fewer people cared to harvest it.

Now, jaggery is finding its way back. The narrative is being rewritten. Farmers, chefs, and entrepreneurs are reminding people that jaggery isn’t just sweet—it’s sustainable, organic, and a symbol of heritage. It’s no longer just about taste; it’s about reclaiming a story nearly forgotten.

Then there’s bread (Paan). Bread wasn’t always a staple here. Before the Portuguese came along, Sri Lanka’s mornings started with hoppers and pittu and rice, foods tied to the land. Bread was a foreign luxury, the kind of thing you’d see in the homes of the well-to-do or colonial mansions.

When the Portuguese first landed, locals reportedly described them as “white people who eat stones and drink blood.” This colorful metaphor, according to legend, referred to their use of bread and wine—alien concepts to Sri Lankans at the time.

Over time, Sri Lankans made bread their own, Petti Paan, and Roast Paan. Seeni sambol paan, stuffed with sweet and spicy onion relish, became a street food favorite. Maalu Paan, filled with fish & potato, added a touch of the sea. Bread wasn’t just bread anymore—it was Sri Lankan.

As bread became a symbol of convenience, traditional breakfasts started disappearing. People are now looking back, asking what was lost when we made bread a staple.

Jaggery and bread seem like opposites—one ancient, the other modern; one native, the other imported. But they share a common thread. Both tell stories of change, of how Sri Lanka adapted to new influences while holding onto pieces of its past. They remind us that food isn’t just something we eat, food stories are also a part of the history that shaped the social fabric of Sri Lanka.

තායි රතු කරිය (Thai Red Curry), තායි කොළ කරිය (Thai Green Curry) සහ ශ්‍රී ලාංකික චිකන් කරිය🍛🌶️ තායිලන්තයේ නැත්තම් බැංකොක...
08/10/2023

තායි රතු කරිය (Thai Red Curry), තායි කොළ කරිය (Thai Green Curry) සහ ශ්‍රී ලාංකික චිකන් කරිය

🍛🌶️ තායිලන්තයේ නැත්තම් බැංකොක් වල කෑම ගැන කතා කරද්දී ලංකාවෙ ගොඩක් අය හිතන් ඉන්නේ එහෙ තියෙන්නේ බැදපු ගෙම්බෝ, සර්පයන්, එහෙම නැත්නම් කෘමි වර්ග කියල. හැබැයි ඇත්ත නම් ඊට වඩා ගොඩක් වෙනස්. තායිලන්තය කියන්නේ ඉතාම රසවත් ආහාර රැසක නිවහනක්. ඉතින් මේ ඒ රස කෑම තියෙන තායි රටේ ඉතාම ප්‍රසිද්ධ රතු හා කොළ කුකුල් මස් කරිය (Thai Red Curry & Thai Green Curry) එක්ක ලෝකෙම දන්න අපේ ලංකාවේ කුකුල් මස් කරිය ගැන පොඩි කතා බහක්!

තායි ආහාර සුවඳවත් බවින් සහ වර්ණවත් බවින් ඉහල ව්‍යංජන ලෙස ලොව පුරා ප්‍රචලිතව පවතිනවා. නමුත් ඒවා අතරින් ව්‍යංජන දෙකක් විශේෂ ලෙස කැපී පෙනේ: ඒ තායි රතු කරිය (Thai Red Curry) හා තායි කොළ (Thai Green Curry) කරියයි. මේ කරි දෙකම Base එක, එහෙම නැත්තම් හොද්ද විදිහට පාවිච්චි කරල ඌරු මස්, ඉස්සො, මාළු වගෙම එළවළු කරි විදිහටත් තායි ජාතිකයො හදනවා.

තායි රතු කුකුල් මස් කරිය (Thai Red Chicken Curry) : මෙම විචිත්‍රවත් හා සුන්දරත්වය පිරි රතු කරිය, රතු මිරිස් වලින් එහි රත් පැහැය ලබා ගන්නා අතර අධික සැරකින් යුතු වෙයි. එයට එකතු කරන පොල් කිරි හා කුළුබඩු වලින් එහි අධික සැර සමතුලිත කර රසවත් බව වැඩි කරනු ලබයි.

තායි කොළ කුකුල් මස් කරිය (Thai Green Chicken Curry): දීප්තිමත් කොළ පැහැයක් ගන්නා තායි කොළ කරිය ලෙමන්ග්‍රාස්, තායි බැසිල් කොළ සහ අමු මිරිස් සමඟ සාදනු ලබන නැවුම් සහ රසවත් ව්‍යංජනකි.

මේ කරි දෙකෙම මිරිස් පාවිච්චි කරන අතර, කොළ මිරිස් කරියට එකතු කරන රසය (Flavor Profile එක) සහ රතු මිරිස් කරියට එකතු කරන රසය (Flavor Profile එක) සෑහෙන්න වෙනස්

ශ්‍රී ලාංකික කුකුල් මස් කරිය:

ශ්‍රී ලාංකේය ආහාර, ශ්‍රී ලංකාවටම ආවේණික වූ ඉවුම් පිහුම් ක්‍රම අනුගමනය කර, ලොව හොඳම කුළුබඩු වලින් සාදා ගන්නා විශිෂ්ඨ ආහාර ලෙස ලොව පුරා ප්‍රචලිතව පවති. ඒ අතරින් ශ්‍රී ලාංකික කුකුළු මස් ව්‍යංජනය ද ප්‍රධාන තැනක් ගනී.

ශ්‍රී ලාංකික චිකන් කරිය: විවිධ කුළු බඩු වර්ග රැසක එකතුවෙන් නිර්මාණය වන මේ ශ්‍රී ලාංකික චිකන් කරිය එහි ඇති සුවඳ හා එයටම ආවේණික වූ රසවත් කුළුබඩු වර්ග නිසා ලොව පුරා ඉතා ප්‍රචලිතව පවතිනවා. ඒක තායි රතු හා කොළ චිනක් කරියට වැඩිය ගොඩක් වෙනස්.

අපි දැන් මේ චිකන් කරි තුන ගැන කතා කරමු.

👉 රස සහ දැවිල්ල : තායි ව්‍යංජන ඒවායේ විචිත්‍රවත් බව නිසා හා සුවඳවත් බව නිසා සඳහා ප්‍රසිද්ධ වන අතර සේර හා බැසිල් කොළ එයට ශාකමය රසයක් (Herby Taste Profile එකක්) එකතු කරනවා, මේ කරිය කද්දී මුලින්ම කටට සෑහෙන්න දැවිල්ලක් දැනෙනවා, තත්පර ගානකට පස්සෙ කරියේ තියේන උකු පොල්කිරි නිසා මද පැණිරසකුත් (Mild sweet after taste එකක්) දැනෙනවා.. ශ්‍රී ලංකා චිකන් කරියෙ දැවිල්ල හා කුලුබඩු රසය සමානව මිශ්‍රවී තියෙන නිසා සමබර රසයක් (balanced taste profile එකක් ) තමයි කද්දී අත්දකින්නෙ

👉 මූලික අමුද්‍රව්‍ය: තායි ව්‍යංජන දෙකෙහිම ප්‍රධාන අමුද්‍රව්‍යයක් ලෙස පොල් කිරි ඇතුළත් වන අතර (Coconut Milk Base එකක්) තරමක උකු බැවින් යුක්ත වෙයි. ශ්‍රී ලාංකික චිකන් කරියට පොල් කිරි තරමක් අඩුවෙන් භාවිතා කරනු ලබන අතර ඒ නිසා අඩු උකු ගතියක් ගනී.

ඔබ ඉහත තුනම රස බලා ඇත්නම්, ඉන් ඔබ වඩාත් ආසා කරන්නේ කුමකටද ? ඔබේ අදහස පහතින් කමෙන්ට් කරන්න. කාලා නැත්තම් ගෙදර හදන්න ට්‍රයි එකක් දෙන්න. මෙන්නෙ අපි හොදයි කියල හිතන රෙසපි ලින්ක් දෙකක්

තායි රතු කරිය (Red Curry Recipe): https://www.youtube.com/watch?v=sW7YJgijbgc&t=34s&ab_channel=SpiceEats

තායි කොළ කරිය (Green Curry Recipe):
https://www.youtube.com/watch?v=8EexqgFelmg&ab_channel=SchoolofWok

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